My Faults My Own

…willing to sacrifice something we don't have

for something we won't have, so somebody will someday.

IN WHICH Ross Rheingans-Yoo, a sometimes-poet and erstwhile student of Computer Science and Math, oc­cas­ion­al­ly writes on things of int­erest.

Reading Feed (last update: November 24)

A collection of things that I was glad I read. Views expressed by linked authors are chosen because I think they're interesting, not because I think they're correct, unless indicated otherwise.


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Blog: Marginal Revolution | The Republican Club — why is this painting interesting? — Tyler plays art critic; see also The Democratic Club, by the same artist.

Blog: Marginal Revolution | A Time to Fast — on calorie reduction strategies.


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Blog: Marginal Revolution | The best results on assortative mating and inequality I have seen — "Individuals face a large degree of uncertainty about their permanent wages early in their careers. If they marry early, as most individuals in the late 1960s did, this uncertainty leads to weak marital sorting along permanent wage. But when marriage is delayed, as in the late 1980s, the sorting

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What did you learn in school today?

This post is 4 of \(\infty\) in an ongoing loose sequence of posts meandering through the ethos that Scott Alexander dubs "charity over absurdity".

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Yesterday, Kent Greenfield argued in The Atlantic that a First Amendment that protects the racists of ΣAE is a First Amendment unbefitting a modern America:

We are told the First Amendment protects the odious because we cannot trust the government to make choices about content on our behalf. That protections of speech will inevitably be overinclusive. But that this is a cost we must bear. If we start punishing speech, advocates argue, then we will slide down the slippery slope to tyranny.

If that is what the First Amendment means, then we have a problem greater than bigoted frat boys. The problem would be the First Amendment.

No one with a frontal lobe would mistake this drunken anthem for part of an uninhibited and robust debate about race relations. The chant was a spew of hatred, a promise to discriminate, a celebration of privilege, and

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