My Faults My Own

…willing to sacrifice something we don't have

for something we won't have, so somebody will someday.

IN WHICH Ross Rheingans-Yoo, a sometimes-poet and erstwhile student of Computer Science and Math, oc­cas­ion­al­ly writes on things of int­erest.

Reading Feed (last update: June 21)

A collection of things that I was happy I read. Views expressed by linked authors are chosen because I think they're interesting, not because I think they're correct, unless indicated otherwise.


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Blog: Marginal Revolution | Which technological advances have improved the working of autocracy? — The big innovation in authoritarian governance has been this: subsequent autocratic leaders, most of all in China, have found ways of both liberalizing and staying in power.

Blog: Schneier on Security | Free Societies are at a Disadvantage in National Cybersecurity — "I do worry that these disadvantages will someday become intolerable. Dan Geer often said that "the price of freedom is the probability of crime." We are willing to pay this price because it isn't that high. As technology makes individual and small-group actors more powerful, this price will

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What did you learn in school today?

This post is 4 of \(\infty\) in an ongoing loose sequence of posts meandering through the ethos that Scott Alexander dubs "charity over absurdity".

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Yesterday, Kent Greenfield argued in The Atlantic that a First Amendment that protects the racists of ΣAE is a First Amendment unbefitting a modern America:

We are told the First Amendment protects the odious because we cannot trust the government to make choices about content on our behalf. That protections of speech will inevitably be overinclusive. But that this is a cost we must bear. If we start punishing speech, advocates argue, then we will slide down the slippery slope to tyranny.

If that is what the First Amendment means, then we have a problem greater than bigoted frat boys. The problem would be the First Amendment.

No one with a frontal lobe would mistake this drunken anthem for part of an uninhibited and robust debate about race relations. The chant was a spew of hatred, a promise to discriminate, a celebration of privilege, and

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