Icosian Reflections

The crisis through which we are passing

is only part of our day’s work.

IN  WHICH Ross Rheingans-Yoo—a sometime economist, trader, artist, expat, poet, EA, and programmer—writes on things of int­erest.

Reading Feed (last update: May 17)

A collection of things that I was glad I read. Views expressed by linked authors are chosen because I think they’re interesting, not because I think they’re correct, unless indicated otherwise.


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Blog: Don't Worry About the Vase | Formula for Dying Babies


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Blog: Marginal Revolution | Ask and they shall deliver — "Companies in the [EU] would be allowed to build wind and solar projects without the need for an environmental impact assessment, according to draft proposals obtained by the Financial Times that call for the fast-track permitting of renewable projects in designated “go-to” areas."

Comic: xkcd | Health Data

Blog: Marginal Revolution | Infant Formula, Price Controls, and the Misallocation of Resources

Blog: In the Pipeline | Personal Paxlovid Update


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Blog: Marginal Revolution | I favor bird consequentialism — Environmental conservation opposes radical climate

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What did you learn in school today?

This post is 4 of \(\infty\) in an ongoing loose sequence of posts meandering through the ethos that Scott Alexander dubs "charity over absurdity".

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Yesterday, Kent Greenfield argued in The Atlantic that a First Amendment that protects the racists of ΣAE is a First Amendment unbefitting a modern America:

We are told the First Amendment protects the odious because we cannot trust the government to make choices about content on our behalf. That protections of speech will inevitably be overinclusive. But that this is a cost we must bear. If we start punishing speech, advocates argue, then we will slide down the slippery slope to tyranny.

If that is what the First Amendment means, then we have a problem greater than bigoted frat boys. The problem would be the First Amendment.

No one with a frontal lobe would mistake this drunken anthem for part of an uninhibited and robust debate about race relations. The chant was a spew of hatred, a promise to discriminate, a celebration of privilege, and an

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