(1)

Say you are deeply, morally opposed to capitalism on principle, but nevertheless some inconsiderate person walks up to you, presses a dollar bill into your hand, and walks away. You already have more dollars than you need, and you certainly don't want to take part in the system you despise by spending it.

But then what do you do? Hide it away in order to level down inequity? Burn it in protest of the capitalist system that distributes luxuries to the rich instead of welfare to the starving?

Writes Scott Alexander:

If, as I’ve postulated, the reason we can’t solve world poverty and disease and so on is...the capture of our financial resources by the undirected dance of incentives, then what better way to fight back than by saying "Thanks but no thanks, I'm taking this abstract representation of my resources and using it exactly how I think it should most be used"? (...)

I suggest that you give it to someone who needs medicine. Or food. Or whatever else a dollar can buy. You don't seek to destroy unearned wealth if you can dispatch it to do immediate, tangible good. That's just selfish.

Writes Jeff Kaufman:

If you think of privilege as something you have that makes you a bad person, if you know the word and know it applies to you but you try to hide and dismiss your privilege, to find axes along which you have less of it, that's only marginally more helpful than if you were to deny your privilege entirely and insist